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Orthodox differentiate scriptural books by omitting these (and others) from corporate worship and from use as a sole basis for doctrine.Many recognize them as good, but not on the level of the other books of the Bible.Anglicanism considers the apocrypha worthy of being "read for example of life" but not to be used "to establish any doctrine." The difference in canons derives from the difference in the Masoretic Text and the Septuagint.Different religious groups include different books in their Biblical canons, in varying orders, and sometimes divide or combine books.Christian Bibles range from the 66 books of the Protestant canon to the 81 books of the Ethiopian Orthodox Tewahedo Church canon.
The Eastern Orthodox, Oriental Orthodox, and Assyrian Christian churches may have minor differences in their lists of accepted books.
The list given here for these churches is the most inclusive: if at least one Eastern church accepts the book it is included here.
use the Masoretic Text as the textual basis for their translations of the protocanonical books (those accepted as canonical by both Jews and all Christians), with various changes derived from a multiplicity of other ancient sources (such as the Septuagint, the Vulgate, the Dead Sea Scrolls, etc.), while generally using the Septuagint and Vulgate, now supplemented by the ancient Hebrew and Aramaic manuscripts, as the textual basis for the deuterocanonical books.
The Eastern Orthodox use the Septuagint (translated in the 3rd century BCE) as the textual basis for the entire Old Testament in both protocanonical and deuteroncanonical books—to use both in the Greek for liturgical purposes, and as the basis for translations into the vernacular.
The books which is said largely written during the intertestamental period, are called the Biblical apocrypha ("hidden things") by Protestants, the deuterocanon ("second canon") by Catholics, and the deuterocanon or anagignoskomena ("worthy of reading") by Orthodox.